By Kjeld Koplev, Radio Host / Journalist
(Full translation of article published in Danish daily Politiken 07/18/2012)
Translated and published by Lena Nyhus / IQvixen with permission from the author
Kjeld Koplev Photographer: Miriam Dalsgaard
Circumcision is an interference into the sex life of the Jewish man and should be stopped immediately.
The signature Anders Jerichouw (AJ) writes in the editorial of Politiken 07/15/2012 that circumcision of Jewish boys is the family’s way of passing on love.
I find that it is pure torture! Cocksure, AJ claims that the circumcision causes no harm. I say, that the torture I was exposed to when a Rabbi cut off my foreskin without anaesthesia – and without medical experience or training – inflicted lifelong psychological trauma on me.
The Rabbi who yielded the knife also inflicted a castration anxiety that has stayed with me ever since.
I cannot in any way see that circumcision has the least to do with love. Continue reading →
March 1980: a man drives into a neighborhood south of Copenhagen. He stops in front of a terraced house, walks up the stairs to the first floor and into the bedroom where he proceeds to greet the people present. He recites a number of verses – and then he cuts of my foreskin and takes it with him.
32 years later I have grown up to write to you, Bent Lexner, because you are Chief Rabbi and in charge of Jewish circumcisions in Denmark. Questions have piled up Continue reading →
‘Can you give me back my foreskin?’ Temp Teacher and former member of the Danish Mosaic Community Leo Milgrom asked Chief Rabbi Bent Lexner in an open letter published in Politiken 07/28/2012.
Read more here (Article in Danish: Kan du give mig min forhud tilbage?)
In an insightful piece Milgrom shared his thoughts on the Jewish culture that had fostered a tradition of circumcision citing scripture on several occasions to expose some of the many commandments that the Jewish community of today have already abandoned.
A modern human being must be able to explore and discuss the culture, traditions and rituals which it is part of, but unfortunately some parts of the Jewish community seem unable to partake in such a debate, he claims. Surely, the time has come to question and abandon and ancient and cruel ritual that leaves children traumatised.
Chief Rabbi has circumcised more than 1.000 infant boys over the years according to his own records and he is the religious head of the Jewish community in Denmark. In that capacity Milgrom asks for answers on behalf of himself and perhaps to the benefit of some of the other boys Lexner circumcised over the years.
The intimate bond of trust between parents and child is irreversible severed during circumcision, substituting family with religion. Later in life, when the boy becomes a man, yet again the circumcision inhibits intimacy between the man and his sexual partner. Between them will always be a third party; religion.
Milgrom’s mother cried during the circumcision, his father nearly fainted, they have confided to him. His question to the Chief Rabbi is ‘Why didn’t the circumciser stop to ask what was the matter?… Did he at any time think: I wonder what this little boy thinks about what I’m doing to him? Do these contemplations not even enter your minds?’
To my knowledge Milgrom’s questions, as I have described them here, remain unanswered. Cheif Rabbi of Denmark Bent Lexner never replied.